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Stations of the Wayfarers has always been one of the pillars of Sufi studies for Arabic-speaking scholars and students. For generations, seekers and novices have depended on it to build up their knowledge. The fact that no English translation of this basic treatise exists is regrettable, although excerpts of it have been provided, notably in Professor Ravan Farhadi's work on Abdullah Al-Ansari published in the Curzon Sufi Series in 1996. The present complete translation is therefore aimed at filling that gap. English-speaking scholars and students will find in it an authoritative, detailed and inspiring description of the spiritual stages leading to annihilation and union with the Supreme Being. The depth of its concepts is astounding, yet Al-Ansari is invariably rational and devoted to Orthodox Islam, as represented by Hanafi School. The book has a structure that is unique, both in form and content. The Shaikh dictated it as a manual under a format designed to facilitate memorizing by students. It follows a mnemonic system, each chapter being divided into three levels, indication the degrees of the spiritual experience, as well as the "hierarch" of the candidates for the experience. A verse of the Qur an introduces each chapter. It is noteworthy that Al-Ansari was already blind when he dictated the treatise in 1082 A.D. (475 H.) The Stations consists of the following Parts or Sections: 1. The Beginnings, comprising chapters on Awakening, Repentance, Reckoning, Turning to God, Reflection, Meditation, Taking Shelter, Escape, Retreat or Inurement and Audition. 2. The Gates, comprising chapters on Grief, Fear, Solicitude, Reverence, Capitulation or Humility, Renunciation, Piety, Consecration or Devotion, Hope and Aspiration. Behavior, comprising chapters on Caring, Observation, Reverence, Honesty, Betterment, Rectitude, Reliance, Delegation, Trust and Submission. Distributed in USA by Rumi Bookstore
Author Archives: Imam Salim Chishti
17 June – Urs Hazrat Pir Vilayat Inayat Khan, Basti Hazrat Nizamuddin west, 2004CE
Pir Vilayat Inayat Khan, was his father’s (Hazrat Pir-o-Murshid Inayat Khan) successor and during his fifty years as head of the Sufi Order International (now succeeded by the Inayatiyya) became an internationally-recognized spiritual teacher and master of meditation. He was … Continue reading
The keeper of Afghanistan’s poetic past
Behind the walls of Kabul Public Library, an 81-year-old poet kept the tradition and spirit of Afghan Sufi poetry alive. By Lynzy Billing6 Jun 2021 On a crisp March morning in 2020, gridlocked cars honk noisily at a roundabout opposite a … Continue reading
28-30 Shawwal, Bulleh Shah, Kasur, Punjab, 1757CE
Bulleh Shah lived in the same period as the Sindhi Sufi poet Shah Abdul Latif Bhatai (1689–1752). His lifespan also overlapped with the Punjabi poet Waris Shah (1722–1798), of Heer Ranjha fame, and the Sindhi Sufi poet Abdul Wahab (1739–1829), better known by his pen name Sachal Sarmast. Amongst Urdu poets, … Continue reading
