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Stations of the Wayfarers has always been one of the pillars of Sufi studies for Arabic-speaking scholars and students. For generations, seekers and novices have depended on it to build up their knowledge. The fact that no English translation of this basic treatise exists is regrettable, although excerpts of it have been provided, notably in Professor Ravan Farhadi's work on Abdullah Al-Ansari published in the Curzon Sufi Series in 1996. The present complete translation is therefore aimed at filling that gap. English-speaking scholars and students will find in it an authoritative, detailed and inspiring description of the spiritual stages leading to annihilation and union with the Supreme Being. The depth of its concepts is astounding, yet Al-Ansari is invariably rational and devoted to Orthodox Islam, as represented by Hanafi School. The book has a structure that is unique, both in form and content. The Shaikh dictated it as a manual under a format designed to facilitate memorizing by students. It follows a mnemonic system, each chapter being divided into three levels, indication the degrees of the spiritual experience, as well as the "hierarch" of the candidates for the experience. A verse of the Qur an introduces each chapter. It is noteworthy that Al-Ansari was already blind when he dictated the treatise in 1082 A.D. (475 H.) The Stations consists of the following Parts or Sections: 1. The Beginnings, comprising chapters on Awakening, Repentance, Reckoning, Turning to God, Reflection, Meditation, Taking Shelter, Escape, Retreat or Inurement and Audition. 2. The Gates, comprising chapters on Grief, Fear, Solicitude, Reverence, Capitulation or Humility, Renunciation, Piety, Consecration or Devotion, Hope and Aspiration. Behavior, comprising chapters on Caring, Observation, Reverence, Honesty, Betterment, Rectitude, Reliance, Delegation, Trust and Submission. Distributed in USA by Rumi Bookstore
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Uthman ibn Affan (Arabic: عثمان بن عفان, strict transliteration: ʻUthmān ibn ʻAffān) (c. 579 – 656CE) was one of the companions of the prophet, Muhammad. He played a major role in early Islamic history as the third Sunni Rashidun or … Continue reading
السلام عليكم ‘Eid-al-Adha is a day of great joy and celebration, but it is also a day of reflection and introspection. What then is the social message of ‘Eid al-Adha?
Eid Mubarak. May the blessings of Allah subahana wa t’ala bring you joy, peace and prosperity! May you have a joyous and blessed Eid al Adha!
Delhi: In a first since Independence, no Urs celebrations at Hazrat Nizamuddin dargah | Delhi News – Times of India
NEW DELHI: For the first time since 1947, the annual Urs festival commemorating the death anniversary of Sufi Saint Amir Khusro will not be celebrated. Source: Delhi: In a first since Independence, no Urs celebrations at Hazrat Nizamuddin dargah | … Continue reading
As-Salaam alaykum wa rahma tu’ala wa barakatu. Eid Mubarak! Allahu Akbar – Allahu Akbar – Allahu Akbar wa lillah ilhamd!