The life of a heart: Muslims and Jews saving lives together by Mehnaz M. Afridi – Common Ground News Service

The life of a heart: Muslims and Jews saving lives together

by Mehnaz M. Afridi

14 February 2012

Common Ground News Service

New York, New York – As I listen to sound bites of news, a swarm of words sting me: Iran, Israel, nuclear, Palestine-Israel at a standstill, Muslims kill Jews, and Jews kill Muslims. As a Muslim woman who teaches classes about the Holocaust at a Catholic college, I am constantly frustrated by the media coverage of the Middle East which overwhelmingly serves to highlight and entrench national and religious tensions, prejudice and conflict.A recently-aired documentary by filmmaker Karen Ghitis, on Al Jazeera, was an extremely heartening exception to the rule. The film, Jerusalem SOS, showed Jews and Muslims saving each other’s lives.

Read the whole article, such a wonderful story from Jerusalem! via: The life of a heart: Muslims and Jews saving lives together by Mehnaz M. Afridi – Common Ground News Service.

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Of sufi strains and biblical hymns

From the Deccan Herald

From the Deccan Herald (link at the end of the post)

I am very impressed by this, uniting of different spiritual paths in music, as our Murshid Pir-o-Murshid Hazrat Inayat Khan (ra) suggested early in the 20th century. And for such a wonderful cause as well. An Indian Sufi group singing both traditional Indian poetry as well as Gospels. My heart is open to this. Please read.

Of sufi strains and biblical hymns

Baishali Adak, Feb 09, 2012 :

The Indian Cancer Society recently held its annual fundraising concert- ‘Artistes Against Cancer’ with a brilliant performance by the band ‘The Sufi Gospel Project’. Over 300 invitees attended the concert at the beautiful Lotus temple and appreciated the musical performance as well as the awareness initiative by the Cancer Society.

For over three hours, Sonam Kalra, the lead singer of the group and her band members enthralled the audience with their unique and spiritual music. Sonam’s meditative voice created a trance like environment while Alex Fernandes on the piano, Rishabh Prasanna on flute, Ahsan Ali Khan on sarangi, Amaan Ali Khan on tabla and Daniel Paul on guitar, gave her company. The serene setting of the Bahai House of Faith, with its open spaces and soft lighting, complimented the grave issue of the evening and the mystical music perfectly.

The programme began with the secretary of the Indian Cancer Society Jyotsna Govil speaking on the need for more awareness on this deadly disease. This was followed by a felicitation ceremony of some cancer survivors after which ‘The Sufi Gospel Project’ took over the evening.

Sonam began with a rendition of the popular gospel hymn Abide With Me blended beautifully with Kabir Das’ bhajan Moko Kahan Dhoonde re Bande. The audience swayed to her tunes on Chal Bulley–a piece by Bulleh Shah which talks of brotherhood and equality. She proceeded to sing her excellent Urdu translation of the Amazing Grace prayer combined with a Sufi couplet, again expounding the message of pluralism.

This was followed by a rendition of Kabir’s Haman Hai Ishq Mastana… Haman ko Hoshiyari Kya? Sonam explained that she likes to sing to lesser known pieces of sacred poetry which need to be heard, unlike the more popular numbers like Damadam Mast Kalandar which has already been performed to perfection.

She also sang a 100-year-old gospel hymn speaking of one’s closeness to God In the Garden followed by another number inspired by Ray Charles’ Hallelujah and I Just Love Him So. She then went to sing a traditional Irish blessing A Theerna blended with Indian instruments like the sarangi and flute which give it an Indian leaning. Her rendition of Kabir’s Naiharwa was a personal favourite among the audience.

The choice of songs displayed an in depth research into sacred poetry of all faiths and her voice, evidently trained over years, easily transcended the territories of English gospels, Sikh hymns and Hindu bhajans. All through the concert, the lyrics of the songs that Sonam sang were projected on a big screen in the auditorium. This was not only informative but also helped the audience connect with the music.

Sonam said, “This cause is close to my heart as my mother suffered from cancer too. We tried to bring together a healing and soothing music here today. Sacred music is always therapeutic. Besides, the blending in of the sounds of different faiths shows that different religions can also coexist in blissful harmony.”

via Of sufi strains and biblical hymns.

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The Hindu : Arts / Music : Remembering Sufi mystic Hazrat Inayat Khan

Hazrat Pir-o-Murshid Inayat Khan

by Syeda Farida in The Hindu

February 5 marks the Urs of Sufi teacher Hazrat Inayat Khan that will be held at his mausoleum in Delhi. As a part of this event, special Sufi trails are being organised by international tour operators for followers of this Indian mystic who took Sufism to the West.

Abu Hashim Madani’s dargah in Purana Pul and Aastan-e-Kaleemi in Tolichowki (both in old Hyderabad) — mausoleums of the great teachers of Hazrat Inayat Khan feature prominently on the list.

It was in Hyderabad that the musician became a spiritual guru. His grandson Zia Inayat Khan, in his work A Pearl in Wine: Essays on the Life, Music and Sufism of Hazrat Inayat Khan, chronicles Hazrat Inayat Khan’s stay in the city.

via The Hindu : Arts / Music : Remembering Sufi mystic Hazrat Inayat Khan.

My wife and I are currently in Hyderabad, visiting Pir Rasheed and soon we will all be travelling to Delhi for the Urs of Inayat Khan which happens this Sunday. Then the Urs of his father S.M. Zia ul Hassan Jili ul Kaleemi which will be on February 8 at the Astana in Tolichowki and then at his center in Yakatpura, insha’allah!

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Reaching God through music

Qawwal

 Deccan Herald

Reaching God through music

Neha Das, Jan 24,2012, DHNS:

Divine Journey

Delhi got the flavour of Sufi music on January 20 when India Habitat Centre organised an event to celebrate Sufism.

Soulful strains: Singer Yakub performs in Delhi for the first time.The event named Ni Main Jana Mahi De Des, was filled with an evening of Sufi qalaams of Hazrat Amir Khusro, Baba Farid, Sultan Bahu, Baba Bulley Shah, Warris Shah, Shah Hussain, which were sung by Yakub, disciple of Ustad Lal Raza and Pandit Ram Lubhaya.

via more of this article from the Deccan Herald.

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Deccan Herald – Faith cuts through cold at Kashmiri saint's Urs

Sheikh Hamza Makhdoom in Srinagar

Faith cuts through cold at Kashmiri saint’s Urs

via Faith cuts through cold at Kashmiri saint’s Urs.

Srinagar, Jan 21 (IANS)

Hundreds of Hindus and Muslims from across the valley are thronging the shrine of Kashmiri saint Sheikh Hamza Makhdoom on his 10-day Urs here, braving sub-zero temperatures.

The sick seeking a cure to their ailments, students seeking better percentages in the exams, childless parents tying votive knots to be blessed with a child and others invoking the saint’s blessings for their worldly problems spend the day in prayer inside the mosque adjacent to the shrine during the Urs that began Thursday.

Despite minimum temperatures Friday dipping to minus 3.5 degrees Celsius, men, women and children, clad in traditional tweed over garments called ‘pherans’, make their way to the shrine atop the ‘Koh-e-Maran’ (Hill of Serpents) in the middle of the old city of Srinagar.

As an icon of Kashmir’s syncretic culture, the shrine is central to the tolerant brand of Islam that Kashmir has been famous all over the world for.

Interestingly, the temple of a Hindu deity, Sharika Devi, is also situated on the hillock adjacent to the shrine.

“The ‘azan’ of the muezzin calling devotees to prayer five times a day and the Pujari sounding the temple bells gel so perfectly here,” said Ghulam Nabi, 65, who comes here every year with his family to invoke the saint’s blessings.

“The shrine is sacred to both the Muslims and the Hindus of the valley and before their migration, many of the local Pandits would also pay obeisance at the shrine after doing their puja at the Sharika Devi temple.”

Known popularly as ‘Sultan-ul-Arifeen’ (King of the blessed ones), Sheikh Hamza Makhdoom was born in 1494 to parents whose ancestors belonged to a Hindu Rajput family of Kangra in today’s Himachal Pradesh.

In contrast to most Sufi saints who were indifferent to Sharia (Islamic law), Sheikh Hamza Makhdoom lived a highly austere life, following the Sharia in letter and spirit and yet his followers cut across barriers of Sufi and puritanical schools of thought in the valley.

Despite being a hereditary landlord, Hamza Makhdoom gave up all worldly comforts to spend days and nights in prayer and meditation, a tradition still followed by the devotees at the shrine.

“He was everybody’s saint and continues to be so even today,” said another devotee at the shrine.

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