Ihsan Center – Islam From The Heart

This khutbah is adapted from one given by Imam Muhammad al Shareef. Jazakallahu khairun for this inspiration.

السلام عليكم

Aasiyah was the wife of Fir’own (Pharaoh). Her Iman in Allah thrived under the shadow of her husband who said, “I am your Lord, Most High!” When news reached Fir’own of his wife’s Iman he beat her and commanded his guards to beat her. They took her out in the scalding noon heat, tied her hands and feet and beat her perpetually. Who did she turn to? She turned to Allah! She prayed, “My lord, build for me a home with you in Paradise and save me from Fir’own and his deeds and save me from the transgressive people.

It was narrated that when she said this, the sky opened for her and she saw her home in Paradise. She smiled. The guards watched astonished, she’s being tortured and she smiles? Frustrated, Fir’own commanded a boulder to be brought and dropped on Aasiyah, to crush her to death. But Allah took her soul before the boulder was brought and she became an example for all the believing men and women till the end of time:

wa- d.araba ‘allaah mathal(an) li- ‘alladhena ‘aamano imra’ah fir’awn ‘idh qaalat rabb -i ibni li- -y ‘inda -ka bayt(an) fe al- jannah wa- najji -ne min fircawn wa- ‘amal -hi wa- najji -ne min al- qawm az.- z.aalimen

And Allah has set forth an example for those who believe: the wife of Fir’own (Pharaoh) – when she said, “My Lord, Build for me a home with You in Paradise, and save me from Fir’own and his deeds, and save me from the transgressive-disbelieving people.] -Tahreem 66/11

In the hadith of Jibreel, when he came to the Prophet (saw) and asked him about Islam, Iman, and Ihasan, the Prophet (saw) said about Iman,

“Iman is to believe in Allah, His angels, His books, His Messengers, the Final Day, and the divine decree, the good and the bad thereof.”

Today we shall look into this last article of Iman: to believe in the Divine decree, the good and the bad thereof.

As you and I travel though life we find ourselves in one of two situations. Either something good is happening in our lives and in which case – as Muslims- our role is to thank Allah for the blessing. Or something bad is happening to us, something we dislike and our role here is to be patient (Sabr). This is the formula for a happy life, a life cruising towards the pleasure of Allah. Sabr or Shukr, the worry stops here.

The Messenger of Allah (saw) said,

“Strange is the affair of the Mu’min (the believer), verily all his affairs are good for him. If something pleasing befalls him he thanks (Allah) and it becomes better for him. And if something harmful befalls him he is patient (Saabir) and it becomes better for him. And this is only for the Mu’mmin ”

Ibn Al-Jowzee said,

“If this Dunya was not a station of tests it would not be filled with sicknesses and filth. If life did not also have hardship, then the Prophets and the pious would have lived the most comfortable of lives. Nay, Adam suffered test after test until he left the Dunya. Nuh cried for 300 years. Ibrahim was thrown into a pit of fire and later told to slaughter his son. Ya’qub cried until he became blind. Musa challenged Fir’own and was tested by his people. ‘Isa had no provision except the morsels his disciples provided him with. And Muhammad (saw) met poverty with patience, his uncle – one of the most beloved relatives to him – was slain and mutilated and his people disbelieved in him … and the list of Prophets and the pious goes on and on.”

What happens to us happens by the will of Allah. It is an article of our Iman in Qada’ and Qadr that we are pleased with Allah’s choice, Good or seemingly bad it is all the test of this Dunya. How could we imagine that we shall not be tested when those who were better than us suffered what they suffered. They however came away with the pleasure of Allah, Subhaanahu wa Ta’Aala.

Al Hasan ibn Arafah narrated,

“I visited Imam Ahmad ibn Hanbal after he was whipped and tortured. I said to him, “O Abu Abdillah, you have reached the station of the Prophets!” He said, “Keep quiet. Verily, I saw nothing more than people selling their Deen. And I saw scholars that were with me sell their Faith. So I said to myself, ‘Who am I, what am I. What am I going to say to Allah tomorrow when I stand in front of Him and He ask me, “Did you sell your Deen like the others did?” So I looked at the whip and the sword and chose them. And I said, “If I die I shall return to Allah and say: ‘I was told to say that one of Your Characteristics was something created but I did not.’ After that, it will be up to Him – either to punish me of be Merciful on me.”

Al-Hasan ibn Arafah then asked,

“Did you feel pain when they whipped you?” He said “Yes, I felt the pain up to 20 lashes then I lost all feeling (They whipped him over eighty times). After it was over I felt no pain and that day I prayed Dhuhr standing.”

Al-Hasan ibn Arafah started weeping when he heard what had happened. Imam Ahmad questioned him,

“Why are you crying? I did not lose my Iman. After that why should I care if I lose my life?”

They were better than us but this was how they were tested.

Let us discuss some facts about these tests of life, the good and the bad that befalls us: Allah (swt) says:

wa- maa as.aaba -kum min mus.ebah fa- bi- maa kasabat ayde -kum wa- ya’fu ‘an kather

[And whatever misfortune befalls you it is because of what your hands have earned. And He pardons much.] – Sura 42/30

Muhammad ibn Seereen used to say when his debts piled up and he felt sad,

“I know that the cause of this sadness is a sin I committed over 40 years ago.”

People understand that when something bad happens it is a test from Allah. But dear Brothers and Sisters, the good things that happen to us are also a test.

Allah (swt) says

wa- qat.t.a’naa -hum fe al- ‘ard. ‘umam(an) min -hum as.- s.aalih.on wa- min -hum dona dhaalika wa- balawnaa -hum bi- al- h.asanaat wa- as- sayyi’aat la’alla -hum yarjicon.

[And we tested them with good (blessings) and evil (calamities) in order that they might turn back] – A’raf 7/168

Abd alMalik ibn Ishaq said,

“There is no one that is not tested with health and prosperity to measure how thankful he is (Shukr).”

And the Companion – AbdurRahman ibn ‘Awf (ra) said,

“We were tested with hardship and were patient. And then we were tested with prosperity and we were not patient.”

Because of this Allah states:

yaa ‘ayyuhaa ‘alladhena ‘aamano laa tulhi -kum amwaal -kum wa- laa awlaad -kum can dhikr ‘allaah wa- man yaf’al dhaalika fa- ‘olaa’ika hum al- khaasiron

[O ye who believe! Let not your wealth or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers.] – Munafiqun 63/9

Patience must happen from the beginning, not three days later or one day later, at the first news of the calamity, when it first happens. The Prophet (saw) said,

“Verily patience is only Sabr when practiced at the first hit (of news).”

There are things that contradict Sabr. Tearing ones shirt, for example, slapping ones face, slapping hands, shaving ones head, and cursing and wailing. Umm Salamah narrates:

I heard the Messenger of Allah (saw) say, “Any Muslim that says when a calamity befalls him that which Allah commanded him: inna allahi wa inna allahi rajayun, To Allah we belong and to him we return. O Allah reward me in this calamity and give me better then it – (any Muslim that says this) Allah will grant him better than (that which he lost).” – Muslim

These tests and hardships wash our sins. Aisha (ra) said,

“Verily fever sheds sins like a tree sheds leaves.”

The hardships that befall us distinguish the believers from the insincere. Shumayt ibn Ajlaan said,

“The pious and the ungrateful are hidden by health. Yet when calamities befall the two men are separated (by how they react).”

Allah says in the Quran [Alif/Laam/Meem..Do people think that they will be left alone because they say, “We believe,” and will not be tested? Indeed We tested those who (lived) before them] Al-Ankaboot 29/1-‘

Part II: Towards Sabr

Ali (ra) said,

“Verily Sabr is to Iman what the head is to the body. When the head is cut off, the body falls. (He then raised his voice) Verily there is no Iman for he who has no Sabr (patience).”

Ali (ra) said, “Verily Sabr is to Iman what the head is to the body. When the head is cut off, the body falls. (He then raised his voice) Verily there is no Iman for he who has no Sabr (patience).”

There are three types of Sabr that the Muslim must have:

a. Sabr in the obedience of Allah. For example, One must be patient and perform their Fajr at it’s time.

b. Sabr in not disobeying Allah. Like someone might say, “I just have to insult him.” No, we are command by He who gave us our tongues to not follow the whispers of Shaytaan. And we must have Sabr in not disobeying Allah.

c. Sabr in what Allah Decrees on us. For example, if our child was to pass away we should be patient and seek the reward of Allah in our patience and say only that which is pleasing to Allah.

There are two keys. If we understand them we shall open the door to Sabr
in our lives:

The First Key: know that our souls, families and wealth do not belong to us, they belong to Allah. He gave it to us as a loan to see what we would do with it. And when he takes it back He is taking back what belongs to Him. We had nothing before the blessing and we’ll have nothing after it. We did not create the blessing from nothing, so how can we claim that it belongs to us.

The Second Key: We are on a journey and the destination is the hereafter – Paradise or Hell. We shall be leaving the Dunya behind us and we’ll come back to Allah by ourselves. This is what needs our focus. And if Allah is pleased with us then no worry. If He is not pleased with us then all worry.

Let me draw your attention to a verse. Listen carefully. Allah revealed:

h.aafiz.o ‘alaa as.- s.alawaat wa- as.- s.alaah al- wust.aa wa- qomo li- ‘allaah qaaniten

[Guard strictly the observance of the salawat, especially the middle Salah and stand before Allah in obedience.]- alBaqarah 2/238

The verses before this deal with divorce. The verses after it deal with divorce. Why was this verse placed in the middle?

The Ulama’ have suggested, Wa Allaahu a’lam, that in the hard times that a person goes through (especially in a divorce) they should not forget the remembrance of Allah, the Salah. And it is that Salah coupled with Sabr that will pull them through.

yaa ‘ayyuhaa ‘alladhena ‘aamano ista’eno bi- as.- s.abr wa- as.- s.alaah ‘inna ‘allaah ma’a as.- s.aabiren

[O you who believe! Seek Help in Patience and Salah. Truly, Allah is with those that are patient.]-Baqarah 2/153

In conclusion, Allah (swt) wants us to pass on the following good news: for the patient who, when afflicted with calamity say, “Truly, to Allah we belong and truly, to Him we shall return.”

‘olaa’ika ‘alay -him s.alawaat min rabb -him wa- rah.mah wa- ‘olaa’ika hum al- muhtadon

They are those on whom the Salawat (i.e. the blessing and forgiveness) of their Lord is upon them, and who shall receive His Mercy, and it is they who are the guided ones] -Baqarah 2/157

Allah (swt) promised anyone who wants to work on his or her patience three things: Forgiveness, Mercy, and guidance. Who could ask for more?

And Allah (swt) knows best.

السلام عليكم

When we do not accept the guidance of Allah (SWT) which is given with compassion and mercy what happens to us? We are in a state that is like a shackle around our necks ever burdening us and making our necks stiff. What is the image of a stiff necked person. That person is terribly hobbled. Unable to look around. In terms of the heart and spirit, they too are hardened by this, the heart is made harder and harder and further from Allah (swt) And remember these shackles are of our own making when we refuse to believe, when we refuse to follow this guidance of Allah (swt).

036.008 إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلالا فَهِيَ إِلَى الأذْقَانِ فَهُمْ مُقْمَحُونَ

‘inaa ja’alnaa fe a’naaqihim aghlaalan fa- hiya ‘ilaa al- adhqaani fahum muqmahoon

We have put yokes round their necks right up to their chins so that their heads are forced up (and they cannot see)

036.009 وَجَعَلْنَا مِنْ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لا يُبْصِرُونَ

wa- ja’alnaa min bayna aydehim saddan wa- min khalfihim saddan fa- aghshaynaahum fahum laa yubsiroon

And We have put a bar in front of them and a bar behind them and further We have enshrouded them in veils; so that they cannot see

And this leads further into a kind of spiritual stagnation. We are unable to go back and unable to go forward. All guidance becomes lost to us and it is as if we are blinded by the veils of dark and light that we have imposed upon ourselves.

036.010 وَسَوَاءٌ عَلَيْهِمْ أَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ لا يُؤْمِنُونَ

wa- sawaa’ ‘alayhim andhartahum ‘am lam tundhirhum laa yu’minoon

The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.

And when this ultimate state of spiritual impoverishments comes. When the sinner cannot advance or retreat and when all light and guidance is seemingly cut off, what then? They are deaf and blind to guidance, where can the go from here? What difference does it make if we advise them or not? They do not listen and seemingly cannot alter their state.

036.011 إِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَنَ بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ

‘innamaa tundhir man ittaba’a adhdhikr wa- khashiya ar- rah.maan bi- al- ghayb fa- bashshirhu bi- maghfirah wa- ‘ajr karem

You can only admonish: those who follow the reminders and fear the Most Gracious unseen: give them therefore good tidings of Forgiveness and a Reward most generous

As for those who are concerned, who have obstinately delivered themselves to evil, The preaching of Allah’s message has no appeal because their own will, their own nafs shuts them out. But there are others who are anxious to hear Allah’s message and receive Allah’s grace. They love Allah and fear to offend against his holy law and their fear is not merely superficial but deep seated for while they do not yet see Allah nor do other people see them they have the same sense of Allah’s presence as if they saw him and their religion is not a mere pose to be seen of men. To such persons the message of Allah comes as good news because it shows them the way of forgiveness for anything wrong in their past and it gives them the promise of a full reward in the future arising out of Allah’s unbounded bounty.

036.011 إِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَنَ بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ

‘inna nah.nu, nuhye al- mawtaa wa- naktub maa qaddamo wa- ‘aathaarhum wa- kull shay’ah.saynaahu fe ‘imaam muben

It is true! We shall raise up the dead and We record that which they sent before and that which they leave behind and of all things have We have made a clear accounting

Clearly what we do here in this life is recorded and kept as a record to be read back to us at the time of our resurrection. Allah (SWT) knows all in our hearts and in our souls. Is this not a clear message for us? For those who believe and have Taqwa for Allah (SWT) it is a message of hope and mercy and kindness because our obedience is rewarded many times.

Part 2

Narrated Anas ibn Malik

Allah’s Messenger (peace be upon him) said, “Everything has a heart, and the heart of the Qur’an is Ya-Sin. Allah will record anyone who recites Ya-Sin as having recited the Qur’an ten times.”

Narrated AbuHurayrah

Allah’s Messenger (peace be upon him) said, “A thousand years before creating the heavens and the Earth, Allah recited Ta-Ha and Ya-Sin, and when the angels heard the recitation they said, ‘Happy are the people to whom this comes down, happy are the minds which carry this, and happy are the tongues which utter this.”

Narrated Ata’ ibn AbuRabah

Ata’ has been told that Allah’s Messenger (peace be upon him) said, “If anyone recites Ya-Sin at the beginning of the day, his wants will be supplied.”

What do these ahadith point to? How we follow the guidance of allah (swt) affects us just as much in this life right here right now.

In our hearts, if we read Ya Sin is equal to reading Quran ten times. If we look in our own hearts and find love and obedience to Allah (SWT) it is like finding and obeying him with our whole bodies ten times. This is the opposite of having a chain around our neck! It is that we are open to Allah (swt) and open to his guidance and compassion and mercy.

And rasul allah (saw) tells us that our we and our minds and our tongues will be happy when we utter this just as Allah (swt) recited it to the angels long before we were here on earth.

And our recitation of it causes our wants to be supplied. What else could possibly happen, when our hearts are open to Allah (swt) we know we are receiving clear guidance, our whole body rejoices and our tongues are happy. In this state how could we ever NOT receive what we need from Allah (swt) even to knowing that the record that will be read about us on that final day will show that we had Taqwa for Allah (SWT) and that we loved rasul allsh (saw) and followed his sunnah.

Oh Allah, Let us rejoice in knowing this clear guidance, this light in our lives, let us not be among those whose necks and hearts are stiffened up and who know not Allah (swt) and are not in your grace and mercy. Let us be among those that understand and know and believe, even when you are hidden from us. And let us be among those that worship for your sake and not for the sake of being seen in our religion.

For all this we pray, ameen.