Afghan love poetry – Pakistan Observer

The Sufi's Garland

Title: The Sufi’s Garland
Author: MS Maasoom
Publisher: Roman Books, Kabul (This book is scheduled to be available on Amazon.com at the end of March. This blog will notify readers at that time.)

Sufi poetry has always emphasized a connection with God portrayed as the beloved. Metaphors abound in many of the poetic traditions and vary according the poet’s style and point of view. Here, contemporary Sufi poetry from one of the most war-wracked regions on Earth proclaims that this spirit is still alive, that love and longing for spiritual freedom about in the hearts of even the most oppressed.

From the Pakistani Obeserver:

“Pakistanis were first introduced to contemporary Afghan literature during the Afghan war emanating from soviet occupation of the country. Like all wars it uprooted millions of Afghan forcing them to seek refuge in Pakistan. This scribe whose journalistic involvement with Afghan political leaders and court writers was deep and lasting was amazed to find men with long flowing beards writing fantastic love poetry.”

[…more…].

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Seeking knowledge – 10/15/2010 Khutbah

Dua

Khutbah from October 15, 2010.

In a hadith related by Dawood and narrated by Abu Darda:

Kathir ibn Qays said: I was sitting with AbudDarda’ in the mosque of Damascus. A man came to him and said: AbudDarda, I have come to you from the town of the Apostle of Allah (saw) for a tradition that I have heard you relate from the Apostle of Allah (saw). I have come for no other purpose. He said: I heard the Apostle of Allah (saw) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.

Our inheritance is what the prophets leave us, the abundance of their knowledge, not their worldly possessions.

And from Abu Hurayra:

The Apostle of Allah (saw) used to say: “O Allah, I seek refuge in Thee from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and a supplication which is not heard.”

Knowledge is what we strive for. It is incumbent on every Muslim to gain knowledge of our deen. This is one of the fundamental teachings.

Allah (SWT) says in Quran Sharif:

019.076 وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى

Wayazeedu Allahu allatheena ihtadaw hudan

And Allah increases in guidance those who seek guidance

And

047.017 وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ

Waallatheena ihtadaw zadahum hudan waatahum taqwahum

And for those who are willing to be guided, he increases their ability to follow His guidance and causes them to grow in taqwa.

Those who search for knowledge desiring to be rightly guided, Allah (SWT) increases them in guidance and beneficial knowledge. This type of knowledge leads to righteous deeds and to knowledge that is needed in the hereafter to cross Sirat.

Knowledge is the Essence of Guidance. Knowledge leads us to the easy and straight path. Allah says in Quran Sharif:

005.015 قَدْ جَاءَكُمْ مِنَ اللَّهِ نُورٌ وَكِتَابٌ مُبِينٌ

qad jaakum mina Allahi noorun wakitabun mubeenun

There has come to you from Allah a (new) light and a clear Book, –

005.016 يَهْدِي بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلامِ وَيُخْرِجُهُمْ مِنَ

الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَى صِرَاطٍ مُسْتَقِيمٍ

Yahdee bihi Allahu mani ittaba’aa ridwanahu subula alssalami wayukhrijuhum mina al{thth}ulumati ila alnnoori bi-ithnihi wayahdeehim ila siratin mustaqeemin

With which Allah guides all who seek His good pleasure to ways of peace and safety, and leads them out of darkness, by His will, unto the light,- guides them to a path that is straight.

Allah (swt) wants us to succeed. The possessors of knowledge are like the stars that guide us through the night. If these stars go out, then we go astray.

Part 2

Narrated Abdullah bin Amr bin Al As

I heard Allah’s Apostle saying, “Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray.”

Knowledge of the Tounge vs. Knowledge of the Heart

The tongue is the proof of Allah against the son of Adam

Rasul Allah (SAW) said “The Quran is the proof of Allah for you or against you” This means that when the inner knowledge departs only the outer knowledge (that of the tongue) remains. The knowledge has left the scholars and all that remains of the religion is its name and all that remains of the quran is its script.

The knowledge of the heart is beneficial knowledge. It bestows on the heart humility, sublimity, experiential knowledge.

The prophet (SAW) used to say; I seek refuge in Allah from knowledge which is of no benefit and from a heart which is not humble.

This indicates that knowledge which fosters no humility is of no benefit. The prophet (SAW) also used to say

“Ask Allah for beneficial knowledge, and seek refuge in Him against knowledge which is of no benefit.”

Seek knowledge of the heart. We can do it.

Wa allahu alim.

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Image – opinion

Just Mine

I am very disappointed at the behavior of many of the Muslims that I meet in the course of my teachings, and travels in the US. I am going to pick out one specific incident that happened to me recently but please be aware that what I am speaking about points out a general tendency among many of us. And this is only one example, there are other examples I could tell you, covering different topics but they all point toward one thing. Back to that after I tell you some of what happened.

I had been invited to speak to a group of young Muslims recently. The group was very mixed demographically. There were young people in their 20’s or 30’s, students, working people and a few older people. Some of the young people had brought their parents. Ethnically, the group was mixed as well. There were African Americans, whites and Asians. From many geographic areas as well – North America, Europe, Middle East, Indian Subcontinent and others.

The talk went well and after I spoke on the topic of “The Inner Meanings of the Five Pillars” we had a brisk sohbet. The topics there were wide ranging but many of the questions dealt with how Muslims are perceived in American society, and some on how Sufis are perceived by other “mainstream” Muslims. All in all I think the presentation went well and I must say I enjoyed the people there very much.

But what happened afterward is what is bothering me now. A few days after I got a call from one of the attendees who had taken my business card. He wanted to know if I would help him find a wife. This is something I have felt it is important for me to do. In my travels and communications I have had several people come to me to ask if I can help them find a spouse. All I can usually do is pray for them and promise that I will keep them in mind if I hear of anyone who is also looking and might be compatible.

I also treat this as a trust, that I am in a position to act as a trustee (Wakeel) for such individuals and it is a great responsibility. So I ask questions before I can agree to help them. The questions include the obvious subjects like jobs, education, age, interests, sect, etc. But I also ask immigrants about their immigration status. There are several reasons for this, the most important being that in my position of trustee I feel it is my duty to protect people from those who would just use a marriage as a way of staying in the US. My advice to people who are not here legally is to clear up that status because it is a big red flag and I cannot recommend them until they are legally here. Please understand that this is not a judgment on them, they may have a perfectly legitimate reason for being here and they may be wonderful people with lots to offer a prospective spouse, but this is so important that I feel I cannot recommend them if this is the case.

In the case of the person who called me the answer was that this person was in the US on a student Visa but was not in school and was working in a grocery store. The visa was about to expire. I asked him why he was not in school and the answer was vague. I said that this was not acceptable for me to find a spouse. That the immigration status needed to be cleared up before I could find someone. The person said “But how can I stay in the US if I am not married to someone in the US?” End of story for me. It became obvious through some further conversation that this person was not looking for marriage except to stay in the US.

So here is my disappointment. We as Muslims are now under a microscope. Our behavior is being examined constantly from all sides. One one hand there are those who want to discredit us entirely. Some even go so far as to say that Islam is not even a religion deserving of the protections under the US Constitution. On the other hand our great religion is being reduced, in the most heinous ways, to a collection of stark, rigid rules and regulations applied in unjust and inhumane ways against those that are perceived as threats to the political aspirations of a few misguided individuals. Yet a third group, for reasons of their own, (and, in my opinion, misguided in all ways), present a distorted, violent and self serving Islam that has 1- nothing to do with the fundamentals of this great religion and 2 – discredits Islam and Muslims in the eyes of most of the world. The result of all this is that the true meaning of Islam and the message that Rasul Allah (saw) brought is lost. (I could go on and on about this but that is not the purpose of this post – maybe another time)

In a time like this, when both Islam and immigration are under attack it is most important for those of us who have knowledge and care about Islam to be aware of our behavior and how it is perceived by others. If we expect respect then we must act in a way that is deserving of respect. The type of behavior exhibited by the person in the incident I described is just no longer acceptable and should not be tolerated by the rest of us at all. By acting in the way he acted he contributes to the general image of Muslims who are not to be trusted. But the rest of us contribute to this as well if we enable the behavior. If we do nothing then we are part of the problem as well. At the very least people should make themselves aware of situations like this around them and be willing to speak strongly to people who are acting in this way. We should be willing to discourage this type of thing strongly and with moral and ethical fortitude. Not doing so is weakening our image and making us complicit.

There are positive things we can do to bolster the example of what it truly means to be a Muslim. In addition to all our religious obligations it is up to each and every one of us to behave in a way that honors our great deen and exemplar, Rasul Allah (saw). There is no better dawa than our own individual behavior in the public eye. It is wonderful when people come to us and ask “Why did you do that? It was so kind of you (substitute your own compliment here).” and we can answer “Because I am a Muslim.” Or when people see us working hard at our jobs, making a contribution to society, raising children who are bright and have good manners, helping the needy or the sick or elderly, participating in community affairs and on and on – when they see us in that light and know we are Muslims then their fear begins to diminish and their interest begins to grow. There are as many doors into Islam as there are people.

This is an opinion piece and as such you may feel differently or want to comment further. I invite you please to do so by replying to the post.

Wa allahu alim!

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Dreams in Islam – #2 – Prophecy

bismillahir rahmanir raheem

Bismillahir Rahmanir Raheem

Sahih Bukhari Bk 87 No. 111

Narrated ‘Aisha: The commencement of the Divine Inspiration to Allah’s Apostle was in the form of good righteous (true) dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion (the cave of) Hira where he used to worship(Allah Alone) continuously for many (days) nights. He used to take with him the journey food for that (stay) and then come back to (his wife) Khadija to take his food like-wise again for another period to stay, till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet replied, “I do not know how to read.” (The Prophet added), “The angel caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read, and I replied, “I do not know how to read,” whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read, but again I replied, “I do not know how to read (or, what shall I read?).” Thereupon he caught me for the third time and pressed me and then released me and said, “Read: In the Name of your Lord, Who has created (all that exists). Has created man from a clot. Read and Your Lord is Most Generous…up to….. ..that which he knew not.” (96.15) Then Allah’s Apostle returned with the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, “Cover me! Cover me!” They covered him till his fear was over and then he said, “O Khadija, what is wrong with me?” Then he told her everything that had happened and said, ‘I fear that something may happen to me.” Khadija said, ‘Never! But have the glad tidings, for by Allah, Allah will never disgrace you as you keep good reactions with your Kith and kin, speak the truth, help the poor and the destitute, serve your guest generously and assist the deserving, calamity-afflicted ones.” Khadija then accompanied him to (her cousin) Waraqa bin Naufal bin Asad bin ‘Abdul ‘Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father’s brother, who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, “O my cousin! Listen to the story of your nephew.” Waraqa asked, “O my nephew! What have you seen?” The Prophet described whatever he had seen. Waraqa said, “This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out.” Allah’s Apostle asked, “Will they turn me out?” Waraqa replied in the affirmative and said: “Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly.” But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, “O Muhammad! You are indeed Allah’s Apostle in truth” whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before. (Ibn ‘Abbas said regarding the meaning of: ‘He it is that Cleaves the daybreak (from the darkness)’ (6.96) that Al-Asbah. means the light of the sun during the day and the light of the moon at night).

In this hadith Aisha (ra) is saying that the revelation first came to Rasul Allah (saw) in the form of dreams. That the meeting between Jibril (Gabriel) and him (saw) was first in a good (true) dream. Subsequent meetings were in waking life and came at important times when there was a burden on Rasul Allah and he had doubted his own position. Indeed we see in the following hadith that true dreams are considered to be a part of prophecy (1/46) so much so that it is said that after the seal of prophecy is closed people will have access to it through good dreams.

Sahih Bukhari Book 87 Number 112. Narrated Anas bin Malik: Allah’s Apostle said, “A good dream (that comes true) of a righteous man is one of forty-six parts of prophetism.”

The interpretation of people’s dreams by experienced and authentic interpreters can help people distinguish them and understand their true inner meaning. As we see in the following hadith it is recommended to narrate some dreams to others. And it is just as important to not mention some dreams.

Sahih Bukhari Book 87 Number 114. Narrated Abu Sa’id Al-Khudri: The Prophet said, “If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him.”

Skilled dream interpreters have an intuition about dreams as well as a training in their meanings and the various types of dreams. The origins of the dreams that people have in the night help us to understand what they mean. But it is most important that the interpreter be a person of high moral character and purity of heart. Otherwise the interpretation may be colored or influenced by their own personal psychology. Telling dreams to loved ones and close friends is also recommended in several ahadith, but interpretation by those people may be skewed as well owing to their relationship with you. They certainly mean you know harm and probably want the best for you but their comments on your dream may have unintended consequences, especially if they have not been actively involved in dream work on a regular basis.

Because good dreams are a part of prophecy it becomes extremely important to be careful when revealing too much about one’s dreams until one is sure of the meaning and can hold firmly to it.

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Leaders of Sidney, tiny upstate town, demand Muslims dig up bodies at cemetery on land they own

The leaders of a tiny upstate town some 180 miles from Ground Zero are demanding that a Muslim group dig up and remove two bodies they buried on their land.
Read more from the Daily News article.

Scales of Justice

This really got my goat, astaghfir’allah! Such an obvious case of ignorance and bigotry as I just find it has to be commented on. A few years ago I was asked to look into providing a cemetery at the intentional spiritual community where I live, also in upstate New York. At the time I contacted the New York State Division of Cemeteries and was informed that the state does not regulate religious cemeteries. As long as there is no zoning restrictions then there should be no problem. I contacted the town and at the time cemeteries were an allowed use in residential zoning. (Now I think they have redone the zoning and a special use permit is needed.) I also contacted my county’s health department and an official there told me there is no special restrictions as to location of a cemetery but that there were certain requirements about the way the grave should be prepared. However those were waived if there was a religious reason.

When I saw the headline of this article I was quite surprised. Any town “leader” who makes such a statement or demand without knowing the law is already proving him or herself to be a liability. With all due respect if I were in that position I would make sure that at least I was informed about the pertinent laws and then try to be conscious of my motives before making such a declaration.

As you read the article you will find that the group did follow all the necessary regulations of the town, filed all the proper papers and in every case were approved for the burials and for the placement of the cemetery. If there were any problems with this, the town would have objected then, when the applications were made.

I think it is clear that this is a case of religious bigotry. The timing of the demand being one of the incriminating factors and the singling out of this group is another. I am quite sure that the town leaders did not go around to any other religious organizations such as local churches or synagogues or camps and retreat centers and ask them to remove bodies from church side graveyards, which could also be said to exist on “private property”. Fear is a strong motivator and when combined with ignorance and hate it becomes dangerous.

I will keep following this story, I hope that the sufi group refuses and stands up for their rights. I think the town leaders owe the Naqshibandi group an apology. I also think that all the religious leaders in the town and county should write to the Town of Sydney leaders and demand an apology. If you want to write to the town of Sydney leaders here is their address:

Town of Sydney
Sydney Town Hall
Civic Center, 21 Liberty Street
Sydney, NY 13838

Supervisor – Bob McCarthy
Town Clerk – Lisa French
Town Council – Eric Wilson, C. Peter Cordes, John Schaeffer, Paul Hamilton, Sr.
Code Enforcement Officer – Dale R. Downin

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