Dr. Susan Corso: 'Untold: A History of the Wives of Prophet Muhammad': Demystifying Islam's First Women

Dr. Susan Corso: ‘Untold: A History of the Wives of Prophet Muhammad’: Demystifying Islam’s First Women.

Susan Corso says in her review:

“Tamam Kahn, a Sufi, has written a remarkable book. Just as Anita Diamant gave us the Jewish matriarchs in “The Red Tent,” and just as Marion Zimmer Bradley gave us the perspective of the women of the Arthurian legends in “The Mists of Avalon,” Tamam Kahn teases out, uncovers and re-imagines the women who surrounded Muhammad.”

This book was also reviewed here on this blog a few weeks ago. And although slightly different in approach, I am glad that the book is getting the notice that it deserves. Tamam Kahn did a wonderful job in her research and in her ability to connect with these people from so long ago and bring them to life again in this century. The book is available on Amazon.com for those of you who wish to purchase it.

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Blessings on Yom Kippur

Blessings on Yom Kippur

Wishing all blessings on this most holy day of atonement. The ten days of awe in the Jewish tradition are a parallel with the first ten days of Muharram in Islam which also culminate on the tenth day, Ashura. Fasting on both Yom Kippur and Ashura is recommended. I celebrate the commonalities of our two great faiths! Shalom, Salaam.

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Book Review – The Butterfly Mosque by G. Willow Wilson « Darvish

Book Review – The Butterfly Mosque by G. Willow Wilson « Darvish.

This link takes you to a great review of this book. Highly recommended.

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Dreams in Islam – #1 – Seeking Protection from Bad Dreams

bismillahir rahmanir raheem

Bismillahir Rahmanir Raheem

Abu Qatada reported Allah’s Messenger (saw) as saying: A good vision is from Allah and a bad dream (hulm) is from the satan; so if one of you sees anything in a dream which he dislikes, one should spit on one’s left side three times and seek refuge with Allah from its evil and then it will never harm him. Abu Salama said: I used to see dreams weighing more heavily upon me than a mountain; but since I heard this hadith I do not let it burden me.  (Sahih Muslim – 5616)

This hadith (also reported in Sahih Bukhari) and many others like it with minor variations in both isnad and matn, illustrates that dreams and the interpretation of their content was important to the prophet Muhammad (saw) and the group of righteous companions, may Allah (swt) be pleased with them. Indeed, in other hadith that we will explore there are accounts of interpretations and traditions that were followed in making those interpretations. The science of Islamic dream interpretation dates back to those times and borrows from traditions that pre-date Islam. There are also examples of dream interpretation in the Qur’an (notably the story of Yusuf) and other passages which support the desirability and permissibility of interpretation by qualified individuals.

In this case we see that seeking protection from the bad dreams influenced upon us by Shaytan is allowed and encouraged. The influence of bad dreams in our life is one that, as Abu Salama reports, burdens us as if the weight of a mountain is upon us. Probably all of us can relate to this, after having awakened from a nightmarish vision. It is true that its impact on us seems very real.

At these times we remember that there is only one true refuge for us. That refuge is in Allah (swt). So with a clear conscience and with faith we can turn to Him and ask for that protection. Rasul Allah (saw) goes so far as to tell us in this hadith that doing so, in the manner prescribed, will prevent any harm from coming from the dream. A revelation that eases Abu Salama’s mind and should relieve ours as well when faced with the bad dream.

The hadith tells us that when we awake from such a dream in fear of what we have seen we should spit three times on our left side (if you are married make sure your spouse is out of the way when you do this), and seek refuge in Allah (swt) from its evil. The words to repeat to ask for this protection are:

أعوذ بالله من الشيطان الرجيم

a’udhu billahi min ashaytanir rajim (I seek protection in Allah from Shaytan, the rejected)

And Allah (swt) knows best.

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13 September 2010 – 100th Anniversary of Hejirat Day

Hazrat Pir-o-Murshid Inayat Khan (ra)

Hejirat day, September 13 CE is the day in 1910 that Hazrat Inayat Khan left India to bring Sufism to the west. September 13, 2010 is the 100th anniversary, the Jubilee celebration of that day.

From the Biography of Hazrat Inayat Khan:

I was transported by destiny from the world of lyric and poetry to the world of industry and commerce on the 13th of September 1910. I bade farewell to my motherland, the soil of India, the land of the sun, for America the land of my future, wondering: “perhaps I shall return some day,” and yet I did not know how long it would be before I should return. The ocean that I had to cross seemed to me a gulf between the life that was passed and the life which was to begin. I spent my moments on the ship looking at the rising and falling of the waves and realizing in this rise and fall the picture of life reflected, the life of individuals, of nations, of races, and of the world. I tried to think where I was going, why I was going, what I was going to do, what was in store for me.

“How shall I set to work? Will the people be favorable or unfavorable to the Message which I am taking from one end of the world to the other?” It seemed my mind moved curiously on these questions, but my heart refused to ponder upon them even for a moment, answering apart one constant voice I always heard coming from within, urging me constantly onward to my task, saying : “Thou art sent on Our service, and it is We Who will make thy way clear.” This alone was my consolation.

This period while I was on the way was to me a state which one experiences between a dream and an awakening; my whole past in India became one single dream, not a purposeless dream but a dream preparing me to accomplish something toward which I was proceeding. There were moments of sadness, of feeling myself removed further and further from the land of my birth, and moments of great joy, with the hope of nearing the Western regions for which my soul was destined. And at moments I felt too small and little for my ideals and inspirations, comparing my limited self with this vast world. But at moments, realizing Whose work it was, Whose service it was, Whose call it was, the answer which my heart gave moved me to ecstasy, as if I had risen in the realization of Truth above the limitations which weigh mankind down.

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