Showing The Sufi Face of Lahore

LAHORE – A mass media student has launched an online campaign to promote the peacefulness and Sufi culture of Pakistans cultural hub Lahore. The Sufi Face of Lahore, which is aimed to introduce the city to international readers, is a final PR project of students of School of Media and Mass Communication, Beaconhouse National University. It is an effort towards projecting Lahore as a city of love, peace and inclusiveness. Shahbano Shahbaz, the brain behind the campaign, told The Nation that ‘Mehv-e-Ishq’ means “absorbed in Love”. Continue reading →

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Khutba – Sept. 15, 2017CE/24 Dhul Hijjah 1438

bismillah-circleآنا جعلنا في آعناقهم آغلالا فهي آلي آلاذقان فهم مقمحون.

‘INAA JA’ALNAA FE A’NAAQIHIM AGHLAALAN FA- HIYA ‘ILAA AL- ADHQAANI FAHUM MUQMAHOON

We have put yokes round their necks right up to their chins so that their heads are forced up (and they cannot see)

When we do not accept the guidance of Allah (SWT) which is given with compassion and mercy what happens to us? We are in a state of sin and that sin is like a shackle around our necks ever burdening us and making our necks stiff. What is the image of a stiff necked person. That person is terribly hobbled. Unable to look around. In terms of the spirit, it too is hardened by this, the heart is made harder and harder and further from Allah (SWT) And remember these shackles are of our own making when we refuse to believe when we refuse to follow this guidance of Allah (SWT) Continue reading →

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Shrine Culture: The Sufi face of Lahore

A woman lighting up a chiraagh — a ritual mostly seen at Sufi shrines in the subcontinent.

From Daily Pakistan by Shahbano Shahbaz

Sufism, defined as the mystical system of the Sufis, is no less than a divine culture weaved into the history of Pakistan. The practice of Sufi customs within the subcontinent is a spiritual and complex discourse itself with not only an extraordinary timeline of tales, it also leads to the establishment of shrines culture. With an evolution of over 1000 years this sacred practice left its mark in the form a spiritual culture that promotes love, tolerance and inclusiveness. Continue reading →

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Sept 8, 2017/17 Dhul Hijjah 1439 Khutba – Differences

bismillah-circleA’udhu Billahi min ash-shaitan ir-rajeem

Bismillah Ar-Rahman Ar-Rahim

Ash-hadua la ilaha il allah, wah-dahu la Sharik allah; Wa Ash-shahadu anna Muhammadan ‘Abduhu wa Rasoollahu wa’al Mustafa 

I seek refuge in Allah from Shaitan, the rejected

In the Name of Allah, the Most Merciful,the Most Compassionate.

I bear witness that there is nothing to be worshiped except Allah, One without any Partner or Associate. And I bear witness that Muhammad is His Servant and His Messenger, Chosen by Allah.

Al hamdu Lillahi Rabbil ‘Alameen. Ahmaduhu Subhanahu wa T’ala wa Ash-kuruhu wa Huwa Ah-lulhamdi wa th-thana

Al hamdu Lillahil-Lathi Anzala ala ‘Abdihil-Kitaba wa lam ya jal-Lahu ‘Iwaja

All praise belongs to Allah, the Guardian, Protector, Sustainer of all the worlds. I Praise Him, the Exalted, the Most High, and thank Him; and it is He Who deserves all Praise and Thanks
Continue reading →

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‘Sufi poetry a glorious chapter of Kashmiri literature’

Sufi poetry has played a ‘very important role’ in reflecting the pain and sufferings of people in Kashmir for a long time and its distinct way of communicating the expression has no parallel.A galaxy of scholars, writers and poets stated this at a function organised by Adbee Markaz Kamraz Jammu and Kashmir at Chakpora, Pohroo, on the outskirts of Srinagar city on Saturday.The function was organised in collaboration with Jammu and Kashmir Academy of Art, Culture and Languages (JKAACL)  to release the poetic collections—Noor-i-Wahdat and Gaebi Nida of a Sufi poet Ghulam Nabi Dar.

AMK president Dr Syed Shujaat Bukhari presided over the function while Secretary Academy Dr Aziz Hajini was the chief guest. Noted poet Zareef Ahmed Zareef and Islamic scholar Qazi Ghulam Nabi Noorani read out papers,critically analysing the books.
Noted writer and poet Rafiq Raaztalked about the Sufi poetry and its different aspects. He said it was a different way of poetry to “give words to suffering, pain and a thought process”.

“It is unique, and we generally connect it with religion,” he said, adding that Sufi poets have made a huge contribution in this regard.
Noted writer and critic Prof Farooq Fayaz called Sufism the ‘spiritual part of Islam’ and said those who take recourse to poetry are ‘in a way expressing spiritualism and that also brings in a unique expression’.

“When there is a conflict between the state and the society, the value system gets a beating and in that situation Sufism comes in picture,” he said.
Fayaz said Sufi poetry was responsible for keeping the Kashmiri language alive.
The former head of the Kashmir University’s Department of Kashmiri, Prof Shad Ramzan, deciphered what Sufism and Sufi poetry meant.

In his remarks, Dr Hajini said it was the time for all Kashmiris to introspect about the fate of the Kashmiri language. “If we look back, this (Sufi poetry) is the real treasure that we have in our literature as they (Sufi poets) connected the people with the language,” he said.
He said poets such as Shamas Faqir and Ahad Zargar were those ‘who struck a chord with reality and were selfless people who would not write for awards’.
Stating that the Sufi poets had hugely contributed in promoting and preserving the language, Dr Shujaat Bukhari said today’s Kashmir was facing many challenges, including a ‘cultural invasion’.

Unfortunately,he said, Sufism was being ‘exploited by certain quarters to bring peace’, but in essence,‘it was being done to put one another at loggerheads’.
He said AMK was committed to work for the preservation of the language.
Sufi Poet GN Dar also spoke on the occasion. AMK General Secretary, Mohammad Amin, conducted the proceedings. Folk singer, Ghulam Ahmed Sofi, mesmerised the audience with Sufi poets’ verses. Members of the Jammu and Kashmir Saqafati Markaz, Budgam, Dr Shabnum Rafiq, Mehboob Nowgami, Hasrat Hameed were among many others present on the occasion.

Source: ‘Sufi poetry a glorious chapter of Kashmiri literature’

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