The Hindu : Life & Style / Metroplus : Sufi serenade

Shye Ben-Tzur

This past February my wife and I spent time in Ajmer with Pir Inam Gudri Shah Baba V. The time we spent with him was a wonderful experience. Part of that wonderful experience was meeting Shye Ben-Tzur and his wife. Two of the most pleasant people I have ever met, they were our greeters when we arrived on the Shatabdi Express and kept an eye on us the entire time we were there. Later on we found out about the wonderful music that he produces with his group. Imagine Qawwali in Hebrew! And the flute, very nice. Now it is a great pleasure to read in The Hindu about a concert. You can find his music at Amazon, just search for his name and you will find it.

From The Hindu:

On the occasion of the 63rd Independence Day of Israel, the Embassy of Israel hosted a reception at The Ashok, New Delhi.

The reception was also an opportunity to bid farewell to Ambassador Mark Sofer and Deputy Chief of Mission Eli Belotsercovsky, who were returning to Israel this summer after a four-year period in India. Over 600 guests arrived to be part of the mega celebrations.

As part of the celebrations, Israeli qawwali singer Shye Ben-Tzur, together with Rajasthani and Israeli musicians, performed Sufi music renditions in three languages — Hebrew, Hindi and Urdu — and dazzled the audience. The music lovers swayed to popular compositions like ‘Dil ki bahara banke’ and ‘Dama dam mast kalandar’ and many songs in Hebrew.

Ben-Tzur is an acclaimed Israeli composer, producer and performer who has been living in India for the past decade, creating music that brings together traditional Sufi qawwali and Rajasthani rhythms with Western elements.

Shye, who gave up the rock band Sword of Damocles, which he himself initiated in the early stages of his musical journey, said, “I was looking for sacred and meaningful music. When I attended a concert in Israel by Pandit Hari Prasad Chaurasia and Zakir Hussain, I was seduced. I came to the Ajmer Dargah and fell in love with qawwali.” At Ajmer Dargah, he learnt qawwali from qawwals, and in 2004 performed at Jahan-e-Khusrau, the prestigious international Sufi music festival held annually in the spring since the year 2001.

via The Hindu : Life & Style / Metroplus : Sufi serenade.

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Kutbah 5/13/2011 – Prepare for Hajj and for Life

bismillahir rahmanir raheem

Bismillahir Rahmanir Raheem

‘Amr ibn Al-‘Aas narrates, “When Islam entered my heart, I went to the Messenger of Allah and said, ‘Give me your hand so that I may pledge allegiance to you.’ The Prophet (SAW) spread his hand, but I withdrew mine. He said, ‘What is wrong ‘Amr?’ I said, ‘I want to make a condition.’ ‘And what is that?’ he said. I said, ‘That Allah will forgive me.’ Then the Messenger of Allah (saw) said, ‘Did you not know that Islam wipes out what came before it, and that Hijrah wipes out what came before it and that Hajj wipes out what came before it!” – Sahih Muslim

The ultimate reward. Rasul Allah (saw)- said, “And there is no reward for an accepted Hajj … except Jannah! (the garden)”

But we must know that the end times will come and we must prepare our lives just as we prepare our selves for Hajj. What is the first verse that you read in Surah Al-Hajj? It does not speak of Arafah, nor does it pronounce the pillars of Nahr day. It simply says …

yaa ‘ayyuhaa an- naas ittaqo rabb -kum ‘inna zalzalah as- saa’ah shay ‘az.em

O mankind! Have fear of your Rabb; the catastrophic quaking of the Hour of Doom will be terrible indeed.

yawm tarawn -haa tadhhal kull murd’iah ‘an maa ard.a’at wa- tad.a’ kull dhaat h.aml h.aml -haa wa- taraa an- naas sukaaraa wa- maa hum bi- sukaaraa wa- laakin ‘adhaab allah shadeed

On that Day you shall see that every nursing mother will forget her nursing-babe and every pregnant female will miscarry, and you will see people as if they are intoxicated, though they will not be drunk: such will be the horror of Allah’s chastisement.

Hajj is not a journey of the body such as one may take to a vacation spot or tourist attraction. It is a journey of the soul and heart.

When one pays a careful eye to the verses speaking of Hajj, they will find that verse after verse concludes with a commandment of being conscious of Allah’s presence, or a reminder of Allah’s bounteous favor upon us, or a link between Hajj and the final day.

The Destination

In the not-so-far-away days of old, whenever a journey was to be undertaken proper provisions had to be prepared. The deserts were long, hot, and harsh. Unmerciful. There were no gas stations to fill up with chips and refreshments, or rest stops to slurp water from a fountain. In fact, there was not a human in sight for miles upon miles of barren sand dunes. Losing the way meant losing your life.

Thus, you had to have the provision with you before you made the journey. Enough food, enough water, enough everything to carry you to your destination.

From here, in the verses dealing of Hajj, when everyone shall have to make some sort of journey to reach the Ka’bah, Allah tuned the attention of His slaves to another journey, a journey every soul is traveling, whether they know it or care to just remain heedless. Allah turned their attention to the journey to the Hereafter, to Paradise or Hell.

wa- tazawwado fa- ‘inna khayr az- zaad at- taqwaa wa- ittaqo -ni yaa ‘ole al- albaab

And take sustenance (with you) for the journey; verily the best sustenance is Taqwa (God inspired piety and righteousness)

On the day Buhaym Al-‘Ajlee set out with his companion for Hajj, he looked toward the endless desert awaiting them both and wept, his chest soaking from the tears. “This is something,” said Buhaym, “that has made me understand the most certain journey I must one day take to Allah!”

Hajj is a journey of hearts.

The Provider

In the early days, when someone decided to perform the journey for Hajj, it was synonymous with bidding farewell to life on earth. This was due to the treacherous obstacles of traveling in the desert – trials such as sickness, starvation, and the struggles of the separate situations. An entire village might gather to bid those people farewell.

When someone would go through such a remarkable journey and return alive, they would dedicate their lives to the worship and obedience of Allah. Gone was the cheating, or the lying, or the missed Salah. He was now a Hajji.

Today, with the Jumbo jets and ocean liners and Mercedes busses, the facilitation of performing Hajj has taken away the luster of the title Hajji. Some might complain that there are no queen-size mattress beds in Mina, or that the air conditioning motor is a tad too loud.

But dear brothers and sisters, who is it that provided us with all the blessing that we are living in? It is the same Allah that has tested us here on the plains of Arafah. The slave of Allah can only truly understand the favor of Allah upon him when it is taken away.

[There is no blame upon you for seeking bounty from your Lord (during Hajj). But when you depart from Arafat, remember Allah at AlMash’ar AlHaram. And remember Him as He has guided you, for indeed you were before that among those astray.]

Alhamdulillaah. Indeed the greatest blessing that Allah has favored us with is Islam, and it alone suffices as favor.

Allah knows we are going to get dusty during Hajj, Allah knows it. So don’t be surprised when that dust blows, instead turn to Allah and steadfast with patience and a whisper of gratitude to Allah. And this also when the dust blows in our lives.

[Then let them end their untidiness, fufill their vows, and perform Tawaf around the ancient House.] – Surah Hajj 22/29

Ibn Al-Qayyim wrote a Qasidah about this journey of the hearts, here is only a glimpse of some of the Arabic verses:

He says, my slaves have come to me (for Hajj) out of love for me
And I am merciful to them, bounteous and loving
Glad tidings O participants of that stand (on Arafah)
a moment when Allah forgives all sins and showers His mercy

Abu Hurayrah narrates: I heard the Prophet say, “Whoever performs Hajj and does not commit any Rafath (obscenity) or Fusooq (transgression), he returns (free from sin) as the day his mother bore him” – Bukhari

Getting the heart in shape same for life is the same as for Hajj.

Many years ago, as the Hujjaj swept through the valley of Muzdalifah, a man remarked out loud, “My look at the number of Hujjaj!” The wise man replied, “Nay, the passengers are many, but the Hujjaj are few.”

I once heard the story of a man who was blessed with the opportunity to join the caravan for Hajj regularly. However, his shortcoming was that he could never control his anger during the days of Hajj, and would snap cursing others.

Well, one person had an idea for him. His inspiration: Instead of cursing Muslims during Hajj, write all your bad comments on a piece of paper – fold it – and then when you get mad at someone, just hand him the paper. On the top of the tiny envelope write, ‘Do not open until after Hajj’. The man agreed.

As incident after incident assailed him, the man would simply smile, then frown and hand out the tiny envelopes to the provoking party.

Everything was going smoothly until the day when he was walking to the Jamarat and someone stomped his toes. He lost all control. Teeth gritting, he snarled and took out his briefcase of envelopes and dumped it on that poor guys head.

In Hajj we see people who snatch for patience and the reward of Allah during those trying moments, like a man pan handles for gold. We ask ourselves, what is different from them and those who spend their breath in criticism and argumentation? It finally dawns that it was not the body that we are witnessing, but it was the hearts.

Some people come to hajj prepared financially. Others come with a prepared heart – that is what’s essential. Whether the grindstone grinds us to dust or polishes us up depends on what we are made of, and the same is true in life.

Part 2

Now – How to get that heart in shape for Hajj or life?

Firstly: Gain knowledge.

Hajj is one of the pillars that Islam is built on. When someone intends to perform this rite it a must upon them that they learn it well. Rasul Allah – sal Allahu alayhi wa sallam – said, “Seeking knowledge is obligatory on every Muslim.”

Imam Bukhari writes in his Saheeh, ‘Chapter: knowledge comes before statements and actions.’ He then quoted the verse of Allah:

fa- ‘ilam ‘anna -hu laa ‘illaha ‘illa allah wa- istaghfir li- dhanb -ka

So Know, that there is no God except Allah and ask forgiveness for your sin.

Secondly: Establish Salah and perform Qiyaam ul-Layl

When Rasul Allah – sal Allahu alayhi wa sallam – was preparing his heart for the mission of conveying this Deen, Allah ordered him to prepare using Qiyam ul-Layl.

Allah ta’ala says: [O you who wraps himself / Arise (to pray) the night, except for a little] – Surah Muzzammil, 73/1,2

A student once slept over at Imam Ahmad’s house, rahimahullah. Imam Ahmad had left a vessel of water for him, and upon arriving at Fajr time, found the vessel still full of water. He was shocked and remarked, “How can a person be a Talib Al-‘Ilm (student of Islam) and not stand for Qiyam ul-Layl!”

Some said to Ibn Mas`ood, may Allah be pleased with him, “We are unable to wake up to perform Qiyam ul-Layl.” He told them, “You are distancing yourselves from it by your sins.”

Thirdly: Repentance to Allah and Dua

It was during the days of Tashreeq when Jirbreel – alayhis salam – came to Rasul Allah – sal Allahu alayhi wa sallam – with the words of Allah:

‘iza jaa nasr allahi wa fath
wa ra’aytann asayad khuluna fi din illahi ‘afwajaa
fasabihamdi rabbika wastaghfir innahu kana tawwaba

When the victory of Allah has come and the conquest / And you see the people entering into the religion of Allah in multitudes / Then exalt Him with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.

This was the culmination of 23 years of Da’wah, Jihad, and work; here now was the farewell pilgrimage. What did it end with? [Then exalt Him with praise of your Lord (Tasbih) and ask forgiveness of Him]

The conquest of Allah is in our hearts, remember that Islam is the fastest growing religion in the US now Alhamdulillah!

Subhaanak Allaahumma wa bihamdika, Allahumma ighfir-lana / Glory be to you O Allah, and may You be praised. O Allah, forgive us!

Wa allahu alim – and Allah knows best.

Peace and Blessings

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ORIENT 2011: The International Festival of Oriental Music

ORIENT 2011: The International Festival of Oriental Music

May 11, 2011

By Laurence Boyce

TALLINN – The only festival in Northern Europe dedicated to authentic Asian music brings singers from far flung regions such as India, Tibet and Burma to (rather strangely) Tallinn Zoo for a feast of sound quite unlike anything that you may have heard before. This year the event is entitled ‘High Cultures’ which celebrates musicians who originate from some of the most inhospitable places in the world.

Sufism is the inner, mystical, esoteric, or psycho-spiritual dimension of Islam which has inspired poetry and traditional sufi dancing. One of the most well-known sufi orders is The Mevlevi – also known as the whirling dervishes due to their famous whirling dances – whose monastery in Istanbul allows the public to view the sacred sema ceremony. The festival will celebrate sufi music by playing host to multi-instrumentalist Fakhraddin Gafarov, who is considered one of the best in his country. He will be joined by the Azerbaijani Jafar Gafarov and the Semazen (whirling dervish) Sedar Adem Uslan who, since 1991, has been performing the ritual dance of sema as a dervish in the ancient music group of the Turkish Ministry of Culture. This brand of music and ritual is an intense and unique experience – those used to more sedate forms of performance will get something of a wonderful surprise. And there’ll even be another performance later on in the festival with sufi dancwers from Damascus.

Odissi is the traditional style of dance which originated in the temples of the state of Orissa in Eastern India and is one of the oldest surviving forms of dance, with depictions of Odissi dancing dating back as far as the 1st century BC. The themes of Odissi are almost exclusively religious in nature and most commonly revolve around Lord Krishna, and it’s famed for its unique and fluid movements. Renowned Odissi dancer Smt Bindu Juneja, whose skill in the form has taken her all over the world will perform at the festival alongside some maestro musicians from India.

Whist several Buddhist texts state that monks should renounce singing, music making, dancing and poetry, Buddhist music and dance is still an important means of striving for the higher spiritual goals. The mask dance festival is a widely celebrated event in Tibet that celebrates the birthday of Padmasambhava – the founder of Tibetan Buddhism. Monks and nuns dance in masks depicting either animals or Buddhist deities, accompanied by wind instruments and drumming. It’s a glorious spectacle that celebrates both the power of religious devotion and its links to music. There’ll also be a performance by musicians who are linked to the Drukpa Kagyu sect of Tibetan Buddhism.

Alongside the performances, there’ll be special workshops and exhibitions exploring many of the rich traditions and cultures that will be presented at the festival.

For those well versed in traditional Western styles of music, the Orient Festival will certainly provide something new yet strangely familiar. Estonians know only too well that music is far from a simple form of entertainment: it’s a vital form of expression that can often say so much more than words. The festival is a celebration of devotion and skill that weaves the mastery of singing with the spectacle of dancing.

For more information about the Orient Festival, which runs between May 11 – 15, please visit the site

via ORIENT 2011: The International Festival of Oriental Music.

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Islam religion of dialogue not of weapons | APP ( Pakistan's Premier NEWS Agency )

Islam religion of dialogue not of weapons

ISLAMABAD, May 8 (APP): Prophets and saints spread the teachings of Islam through dialogue not through weapons and asked the Muslims to live with peace, forge unity and inculcate values of love, brotherhood and fraternity in their lives.Addressing the ‘International Sakhi Sultan Bahoo Sufi Conference’ here on Sunday, Secretary Information of the Pakistan Peoples Party (PPP) Qamar Zaman Kaira said that the international community had brought the menace of militancy in this region and despite achieving their objectives, they had not taken steps to eradicate the same and resultantly the people of the Pakistan were suffering.

“Our armed forces have given countless sacrifices for the war imposed on our region”, he said adding that it was due to their efforts that the rule of law was successfully re-established in Swat.

He said that Osama Bin Ladin was not ‘our national hero’and criticized India, Israel and other countries who, he added, were baselessly blaming the security agencies and army for the Abbotabad incident.

Kaira urged media to play its due role and bring facts before the international world.He said that no single political party can change the fate of nation. All the stakeholders, including political parties, civil society, government and non-governmental organizations would have to make joint efforts for the purpose.

Federal Minister for Science and Technology, Mir Changaiz Jamali speaking on the occasion said that the message of Sakhi Sultan Bahoo had a universal appeal and it is the need of time to spread his message throughout the world.

He said,”Our religion is a peace loving religion, which has given a complete code of life”, adding that now frustration and other evils were nurturing in the minds of youth because of their ignorance.

“Religious education is as much important for us as scientific and modern education”, the minister said, adding that the basic lesson of Islam was to serve humanity and respect others.

Pir Afzal Qadri, Vice Chairman of Sunni Ittehad Council, said that Sufis and Saints had built inns , where travellers were served with free food.They came to serve the humanity and respect human dignity but their message was not properly conveyed by their followers.

He also criticized ‘Sajada Nasheens’ of few shrines who were not following real teachings of their forefathers and defaming Sufism.

He condemned the trend of “bangra, circus, theatre etc.” which are going unchecked at few shrines. “These are against the sanctity of these places but in charges of few shrines ignore these evil practices and earn bad names for all”, he noted.

He also asked the Aukaf department to take serious notice of these issues and start operation against the shrines where such practices, including drugs were affecting people.

The participants of the conference also asked that Sultan Bahoo’s universal message should be spread in the world as their poetry gives us a way to snub extremism and predicate violet forces in a society.

They said that the Sufi saints focused on the message of love, peace and brotherhood and gave us a dream of an ideal society where people live in peace.

via Associated Press Of Pakistan ( Pakistan’s Premier NEWS Agency ).

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Khutbah – 05/06/2011 – The steep path – al aqaba

bismillahir rahmanir raheem

Bismillahir Rahmanir Raheem

As Salaam alaykum wa rahma tu’ala wa barakatu.

Brothers and sisters we must not loose sight of our identity as Muslims and Muslimahs. Where do we draw this identity? Do we draw it from the culture we are in? Living in the western culture we are constantly bombarded by Shaitan urging us to all kinds of sin. We are constantly prodded to live for materialistic things and things that take our heart and mind away from Allah (SWT). And most sad of all, constantly, everyday I see people treat each other badly. I see rudeness and impatience and anger and enmity. What kind of society are we following? I heard recently that a study was done where it was estimated that we are exposed to 90 thousand advertisements every day. Violence is prevalent, and not just wars and things far away, but in our own lives. People bicker and mistrust one another, and people cheat and steal and lie. But we are human and we do make mistakes and where do we turn? How do we realize our identity and be the kind and compassionate people we are supposed to be as Muslims?

We have an ever present guide and ideal to live up to. And it is that ideal and example of Rasul Allah (saw) that we should be drawing our identity as Muslims from.

Rasul Allah (saw) is described in hadith as:

“Al-Mutawakkil” (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) die till he makes straight the crooked people by making them say: “None has the right to be worshipped but Allah,” With which will be opened blind eyes And deaf ears and enveloped hearts.’ ”

And about how to behave when on a journey:

Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik from Khalid ibn Madan who attributed it to the Prophet, may Allah bless him and grant him peace, “Allah, the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts, stop them in their stopping places, and quicken their pace when the land is barren. Travel by night, because the land is traveled faster at night than it is during the day. Beware of pitching tents on the road, for it is the path of animals and the abode of snakes.”

My friends we are all on a journey on this life. Should we not then behave just as well to those around us in our every day life as we would towards beasts?

Towards each other especially and especially in these hard conditions.

Allah’s Messenger (saw) said, “One Muslim should do six acts of kindness to another: he/she should salute him/her when he meets him/her, accept his/her invitation when he/she gives one, say ‘Allah have mercy on you’ when he/she sneezes, visit him/her when he/she is ill, follow his/her bier when he/she dies, and like for him/her what he/she likes for him/herself.”

And in another hadith:

Allah’s Messenger (saw) said, “Every act of kindness is sadaqah, and kindness includes meeting your brother/sister with a cheerful face and pouring water from your bucket into their vessel.”

We must stop doing things to each other that nullifies our identity as muslims. We must treat each other with kindness and with the charity that Rasul Allah (saw) has shown us and has described to us.

Allah (SWT) has shown us just one tiny part of the divine kindness that awaits us in the afterlife:

Rasul Allah (saw) said: There are one hundred (parts of) mercy of Allah and He has sent down out of these one part of mercy upon the jinn and human beings and the insects and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninety-nine parts of mercy with which He would treat His servants on the Day of Resurrection.

And this kindness, this path of virtue is not necessarily easy. Especially with all the examples around us and the people encouraging us to the “easy path” the path of rejection and doubt in Allah (swt)

Allah (swt) talks about this in the Holy Quran, he tells us that many times we choose not to take this righteous road al aqaba, the road that is correct but sometimes harder but listen, there is good news in taking that road! (90:12-17)

وَمَا أَدْرَاكَ مَا الْعَقَبَةُ

فَكُّ رَقَبَةٍ

أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ

يَتِيمًا ذَا مَقْرَبَةٍ

أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ

ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ

وَتَوَاصَوْا بِالْمَرْحَمَةِ

Wama adraka ma al’aqaba
Fakku raqaba(tin)
Aw it’a-amun fee yawmin thee masghabat
Yateeman tha maqraba
Aw miskeenan tha matraba
Thumma kana mina allatheena ‘amanoo watawasaw bialssabri watawasaw bialmarhama

And what will explain to you the path that is steep?
(It is:) freeing the bondman;
Or the giving of food in a day of your own privation
To the orphan with claims of relationship,
Or to the indigent (down) in the dust.
Then will you be of those who believe, and enjoin patience, (constancy, and self-restraint), and enjoin deeds of kindness and compassion.

A man walking along a path felt very thirsty. Reaching a well he descended into it, drank his fill and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man saw that the dog was feeling the same thirst as he had felt so he went down into the well again and filled his shoe with water and gave the dog a drink. God forgave his sins for this action.’ The Prophet (saw) was asked: ‘Messenger of God, are we rewarded for kindness towards animals?’ He said, ‘There is a reward for kindness to every living thing.

Part 2

The Prophet Muhammad (saw) said: “Charity is prescribed for each descendant of Adam on every day the sun rises.” He was then asked: “From what do we give charity every day?” The Prophet Replied: “The doors of goodness are many…enjoining good, forbidding evil, removing harm from the road, listening to the deaf (until you understand them), leading the blind, guiding one to the object of his need, hurrying with the strength of one’s legs to one in sorrow who is asking for help, and supporting the feeble with the strength of one’s arms — all of these are charity prescribed for you.

Brothers and sisters, we should leave here today and pledge ourselves to be among those that choose that difficult path. That in spite of what we see around us we should hold on to our Muslim identity. Teach our children to do that as well. That we should follow the example that Allah (swt) has given us in the Qur’an and the acts of Rasul Allah (saw) which are an exemplar of this behavior. Treat each other and other people with kindness and patience and sincerity in these things. After all, we do not know when we die or why we die but we can choose to die as Muslims, secure in our aman and our iman and our taqwa allah.

Wa allahu alim.

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