Hall of Musical Heritage in Pakistan

Instruments‘Hall of Musical Heritage’ inaugurated

By Mahtab Bashir

ISLAMABAD: Lok Virsa Executive Director (ED) Khalid Javaid on Tuesday inaugurated the documentation of ‘Hall of Musical Heritage’ set up at the Heritage Museum to depict the history of classical, folk and contemporary music in the Sub-Continent.

Talking to Daily Times, Javaid said Indo-Pakistani music not only gave birth to the first musical instrument called “Borindo”, but also absorbed the influences of the contemporary trends in this field.

He said the display had been named as Hall of Musical Heritage, which describes the beginning of the tradition of music. The Lok Virsa ED said excavations of the ancient civilisation of Moenjodaro revealed that shepherds used a clay ball known as “Borindo”, which is still in practice in Sindh province. “This instrument can be regarded as the most ancient musical instrument in the Sub-continent. Our classical music can be traced from the Indo-Aryan Vedic traditions where Pundits sat in deep meditation contemplating in nature of god and reality. They expressed this transcendental vision in Sur and raga. The Raga expressed human moods, emotions of union and separation or simply joy relating to nature and various ragas are still named after ancient deities,” Khalid Javaid explained.

Talking about another section of the display that is dedicated to the contributions of the Muslims in music, Javaid said many Muslim rulers and Sufis encouraged music. Philosophers like Al-Kindi, Al Farabi, Bu Ali Sina, Ameer Khusro, Saif al Din and many others researched and wrote extensively on music, he said, adding, Pakistani Sufi saints enriched the music through innovations in raga and musical instruments and further took the art to the masses evolving many popular forms of music.

The valuable contributions rendered by Khusro, who was born in more than 700 years ago and is credited with the creation of Qawaali by modifying Dhurpad adding Persian melody and beat to it, is also highlighted in the Hall, the ED said. Javaid said Qawwali was a musical genre – a devotional assembly of Islamic mysticism or Sufism in the Sub-continent. Khusro is also credited for inventions of musical instruments like Sitar and Tabla, the ED said.

Javaid said a research based information about traditional schools of music commonly called “Gharanas” including Dehli Gharana, Kirana Gharana, Agra Gharana, Gwaliar Gharana, Jaipur Gharana, Patiala Gharana and Sham Churasi Gharana, who were at the peak in the field of music, had also been provided in the Hall.

The hall of musical heritage also presents display of musical instruments such as Tabla, Pakhawaj, Tumbaknari, Dhol, Naqqara, Shehnai, Flute, Alghoza, Borrindo, Narr, Galarh, Majira, Khartaal, Chimta, Chang, Sitar, Vichtarvina, Surmandal and Sarod.

Other panels in the Hall highlight different aspects relating to the traditional music such as music and nature, time for every raga, evolution of Indian and Pakistani music, difference between western and eastern music and music as a therapy, he said.

This article first appeared in The Daily Times, Islamabad, Pakistan on January 20, 2010.

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Allah (الله) An Arabic Word

SubhanallahThis past week a few topics were high on my list for blog entries. Aside, of course, from the horrendous catastrophe in Haiti, one seemed more apropos of this blog and that is the question of who can use the word “Allah” in Malaysia.

As for Haiti, I have posted previously a link to the ISNA’s fund raising efforts for relief there. I encourage you to use that link or any other that you trust to deliver the aid where it is most needed. Constant news stories of the mounting numbers of dead and wounded are further exacerbated by the stories of those survivors who must now face disease, hunger, lack of sanitary facilities, clean drinking water and more. Our help is needed! Allah (swt) enjoins upon us the task of taking care of fellow human beings, now is the time to act.

Returning to the question of the word “Allah” in Malaysia, this would be laughable if it weren’t actually tragic. It simply points out the complete lack of education of Muslims around the world. To put it bluntly, the clergy, the Ulama of Malaysia have done a terribly dismal job of educating Muslims there. If that were not the case then this question would never have come up.

The simple fact is that “Allah” (الله) is an Arabic word meaning “the God”. The word was part of the Arabic language long before the Prophet Muhammad (saw) received the revelation of the Qur’an. Arabic speaking people of all faiths used that word. Today in Palestine and elsewhere you can find Bibles in the Arabic language that use the word Allah throughout the text. The idea that this is exclusive to Muslims and Islam is simply absurd.

When the Qur’an is interpreted into the different languages of the places where it has spread the word “Allah” in the arabic is often left alone, perhaps innocently, and out of respect, but often times for the purpose of differentiating this name of God from all others. Bibles, when translated into indigenous languages from the Greek or Hebrew take the word for God in that language. For instance in German it would be Gott or in French Dieu.

But when all is said and done, just because Allah is the word that Muslims around the world use for God (الله) this is so does not give us exclusive rights to this word. Especially in non-Arabic speaking countries.

Further, this is an example of the division that is set up to preserve some kind of power elite. The reality is that three faiths sprang from the descendants of the Prophet Ibrahim (as) and each of them worship the same God. The word for that God differs from language to language and in Arabic the word is Allah (الله). The fact that Arabic is not the native language of Malaysia does not make this untrue.

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Ya Sin #3 (ayat 13-19)

36.13 وَاضْرِبْ لَهُمْ مَثَلا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ

إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا

بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُمْ مُرْسَلُونَ36.14

(13) WA- IDRIB LA-HUM MATHALAN AS.HAAB AL- QARYAH ‘IDH JAA’A -HAA AL- MURSALON

And tell them by way of a story of the Companions of the City. To whom there came apostles.

(14) ‘IDH ARSALNAA ‘ILAY -HIM ITHNAIN FA- KATHABO -HUMAA FA-‘AZAZNAA BI- THAALITHEEN FA- QAALO ‘INNA ‘ILAY -KUM MURSALON

At first We sent to them two Rasools, but when they rejected both We strengthened them with a third and they all said: “Surely we have been sent to you as Rasools.” [a Rasool (or Rasul) is a messenger from Allah (swt)]

Allah sends his messengers of truth by ones and by twos and where the opposition is great and He considers it necessary, he supports them with others. Their mission is divine, but they do not claim to be more than men. And this is used by the unjust and the ungodly, by those who lack Taqwa as a reproach. In other words they say “you are but men.” But it should commend them to men for mankind is enriched by having the message of Allah (SWT) delivered by human messengers. But because it exposes evil people they rail against it and deny it and wallow in their selfishness. And often it is the poor and the destitute that understand the message and accept it and are willing to work for it. The rest accomplish their own destruction.


قَالُوا مَا أَنْتُمْ إِلا بَشَرٌ مِثْلُنَا وَمَا أَنْزَلَ

الرَّحْمَنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلا تَكْذِبُونَ36.15

(15) QAALO MAA ‘ANTUM ‘ILLAA BASHARUN MITHLOONAA WA- MANZALA AR- RAHMAAN MIN SHAYEEIN ‘ANTUM ‘ILLAA TAKTHIBOON

They (the people of the city) said: “You are only men like us; and Allah Most Merciful sends no sort of revelation: You do nothing but lie.”

Not only did they deny these messengers, again by noting that they were “only” men but they actually denied that Allah (SWT) sends messengers at all. And they convict themselves further by using “Allah, most merciful” in a sarcastic and ironic way. Showing their contempt and disbelief.

36.16 قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ

(16) QAALO RABBNAA YA’LAMU ‘INNA ‘ILAYKUM LA- MURSALOON

They (those sent) said: “Our Rabb knows that we have indeed been sent as Rasools to you

But these messengers are true to their faith in Allah (SWT) and they warn the people with this. They warn them that Allah (SWT) has indeed sent them and to deny them is to deny the authority of Allah (SWT) which they do at their peril. Just as we do in our own lives.


36.17 وَمَا عَلَيْنَا إِلا الْبَلاغُ الْمُبِينُ

(17) WA- MAA ‘ALAY -NAA ‘ILLA AL- BALAAGHU AL- MUBEN

“And Our duty is only to proclaim the clear Message.”

And now they tell the purpose of their mission, to deliver a clear message to those who are ignorant. To explain to them where they have gone wrong and how to go right. Do we not get these clear messages from Allah (SWT) in our lives and in our deen? It is up to us to accept them and incorporate them in our lives. No one else, not even a messenger can do that for us. The messenger can only deliver the message.


قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِنْ لَمْ تَنْتَهُوا لَنَرْجُمَنَّكُمْ

وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ36.18

(18) QAALO ‘INNA TATAYARNAA BIKUM LA- ‘IN LAM TANTAHO LA- NARJUMAN-AKUM WA- LA- YAMASAN-AKUM MIN -NAA ‘ADHAAB ‘ALEM

The (people) said: “for us We see an evil omen from you: if you don’t stop we will surely stone you and a grievous punishment indeed will be inflicted on you by us.”

So now here we see the people continue to deny the message of Allah and the messengers. Even to the point of threatening them with stoning.


36.19 قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِنْ ذُكِّرْتُمْ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ

(19) QAALO TA’IRKUM MA’A -KUM ‘A-‘IN THUKIRTUM BAL ‘ANTUM QAWM MUS-RIFOON

They (the messengers) said: “Your evil omens are with yourselves: You deem ye this an evil omen if ye are admonished? You are a people transgressing all bounds!”

Our evil omens are within ourselves. The voice of our nafs, the voice of the shayeteen within us, prodding us to disobey Allah’s will and to do what we please. We transgress when we do not listen and have Taqwa for Allah (SWT) and keep him and his message and his messengers close to us in our hearts. Remember that Muhammad (SAW) has said that when we forget Allah (SWT) our hearts harden and we grow ever further.

Part 2

We see in this story a parable for our own lives. For that is the purpose of Allah (SWT) putting it here in Sura Ya Sin. It is a reminder to us to listen to the righteous messengers. When we deny them, when we only see our wishes and if the message goes against our wishes then we say it is evil. Or we say we do not believe it. When in reality our disbelief comes from inside ourselves. After all we are only human and our desires are put here to test us. Remember we are tested both with abundance and with lack. So when we deny what we know to be true because it may relieve us of some of that abundance, from some of the freedom we know that it is also a test. Are we holding on to what we have so strongly that we cannot open our heart to Allah (SWT) the one who made us and the one who will call us back> Inna allahi wa inna allahi rajayun.

We are here on this earth for a short time. It is up to us what we do with that time. Allah’s mercy is on us every second of our lives if we only know. And how can we know if we are not looking and listening? And even if we are looking and listening how can we know if our hearts are not softened by remembrance of Allah (SWT)? If our hearts worship money and possessions is there room for Allah (SWT)?

I am not talking about leaving all the world behind, Allah does not want that for us either. But rather not to replace him in our hearts with the worldly things. We say we live in the world but not of the world, that we live with our heads in the clouds but with our feet on the ground.

We pray for Allah’s mercy and compassion and assistance in following the straight path in our lives. Ameen

Wa allahu alim.

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ISNA Sets Up Haiti Aid Fund, Calls on American Muslims to Help Victims | ISNA

There is urgent need for help in Haiti following the recent earthquake. Please consider donating through the ISNA fund.

ISNA Sets Up Haiti Aid Fund, Calls on American Muslims to Help Victims | ISNA

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"Light of the Sufis: The Mystical Arts of Islam" Opens May 2010

“Light of the Sufis: The Mystical Arts of Islam” Opens May 2010 This is a wonderful exhibit that was previously at the Brooklyn Museum in New York City. Highly recommended. If you live in or close to Houston be sure to see this exhibit.

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