22nd Rajab Urs Imam Jafar al Sadiq, Mecca, 148AH/765CE

Gravesite at Jannat-ul-baqi

Jaʿfar ibn Muhammad al-Sādiq (Arabic: جعفر بن محمد الصادق‎) was a descendant of Muhammad and a prominent Muslim jurist. He is revered as an Imam by the adherents of Shi’a Islam and as a renowned Islamic scholar and personality by Sunni Muslims. The Shi’a Muslims consider him to be the sixth Imam or leader and spiritual successor to Muhammad. The internal dispute over who was to succeed Ja’far as Imam led to schism within Shi’a Islam. Al-Sadiq was celebrated among his brothers and peers and stood out among them for his great personal merits.He is highly respected by both Sunni and Shi’a Muslims for his great Islamic scholarship, pious character, and academic contributions.

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Aqsa Week and the Sufi connection to Al-Aqsa Sanctuary: Abd Al-Ghani Nabulusi and Ibrahim ibn Adham

The occasion of Aqsa Week (24 February to 2 March) reminds me of how the Sufis celebrate the love of Masjid Al-Aqsa – the Al-Aqsa Sanctuary in Jerusalem.

Before discussing two great Sufis, Abd Al-Ghani Nabulusi and Ibrahim ibn Adham, it is essential to note that Sufis from across the globe are passionate about Masjid Al-Aqsa. In the 17th century, there were over 70 zawiyas (Sufi spiritual centres) in Jerusalem.

Both Masjid Al-Aqsa and the city of Jerusalem have been central in the imaginations and daily lives of Sufis. Many Sufis have invested their thoughts and some of their lives in extolling the virtues of Masjid Al-Aqsa. Many Sufis travelled over long distances from as far as Indonesia, Southern Africa and Bosnia to visit Al-Aqsa. Some made Jerusalem their home. Sufis have also been at the forefront of strengthening Muslim faith through the love of Al-Aqsa.

In the late 17th century, Al-Nabulusi of Damascus set out on a spiritual journey to Al-Aqsa. His memoirs of the road to Al-Aqsa reveal the honour bestowed on his group by those they passed. All along the route, people thronged to meet him, not only because of his scholarly credentials, but also because he was heading to Al-Aqsa and the holy city of Jerusalem. It was a reminder of tracing the footsteps of pious predecessors like the companion of the Prophet, Abu Dhar Gaffari. It was also to reignite the connection made by the Prophet on the night journey of Al-Isra when he travelled from Mecca to Jerusalem.

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16th Rajab Urs Rukn Uddin Abul Fateh – Multan, Pakistan 735AH/1334CE

Tomb in Multan, Pakistan

Shaikh Ruknuddin Abul Fateh, also known as Shah Rukn e Alam of Multan was initiated into the Suhrawardi order by his father, Shaikh Bhauddin Zakaria. He also trained his younger brother, Hazrat Makhdoom Shaikh Imaduddin Ismail Qureshi(Quraishi) Asadi al Hashmi , who was one of the pioneers of Islamic preachers in Allahabad district. . Shah Ruknuddin kept his brother always with him and even in his visits to Delhi at the call of Alauddin Khilji. When Shah Ruknuddin visited Shaikh Nizamuddin Auliya, his younger brother Shaikh Ismail was with him and asked some questions from both the holy men.

Shah Ruknuddin died in AD 1334. He is buried in Multan, Pakistan.

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14th Rajab Urs Hassam Uddin – Sambar, Rajasthan, 741AH

Hassam Uddin

He was the grandson of Hazrat Moinuddin Chishti (Garib Nawaz)


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14th Rajab Urs Masood Salar Ghazi, Bahraich, India, 424AH/1032CE

Salar Masood Ghazi

Bahraich is very famous because of the Dargah of Hazrat Ghazi Saiyyad Salar Masud, a famous eleventh century Islamic saint and soldier. His Dargah is a place for reverence for Muslims and Hindus alike. It was built by Firoz Shah Tughlaq. It is believed that people taking bath in the water of this Dargah become free of all skin diseases. The annual festival (Urs) at the Dargah is attended by thousands of people coming from far-off places of the country.

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