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Stations of the Wayfarers has always been one of the pillars of Sufi studies for Arabic-speaking scholars and students. For generations, seekers and novices have depended on it to build up their knowledge. The fact that no English translation of this basic treatise exists is regrettable, although excerpts of it have been provided, notably in Professor Ravan Farhadi's work on Abdullah Al-Ansari published in the Curzon Sufi Series in 1996. The present complete translation is therefore aimed at filling that gap. English-speaking scholars and students will find in it an authoritative, detailed and inspiring description of the spiritual stages leading to annihilation and union with the Supreme Being. The depth of its concepts is astounding, yet Al-Ansari is invariably rational and devoted to Orthodox Islam, as represented by Hanafi School. The book has a structure that is unique, both in form and content. The Shaikh dictated it as a manual under a format designed to facilitate memorizing by students. It follows a mnemonic system, each chapter being divided into three levels, indication the degrees of the spiritual experience, as well as the "hierarch" of the candidates for the experience. A verse of the Qur an introduces each chapter. It is noteworthy that Al-Ansari was already blind when he dictated the treatise in 1082 A.D. (475 H.) The Stations consists of the following Parts or Sections: 1. The Beginnings, comprising chapters on Awakening, Repentance, Reckoning, Turning to God, Reflection, Meditation, Taking Shelter, Escape, Retreat or Inurement and Audition. 2. The Gates, comprising chapters on Grief, Fear, Solicitude, Reverence, Capitulation or Humility, Renunciation, Piety, Consecration or Devotion, Hope and Aspiration. Behavior, comprising chapters on Caring, Observation, Reverence, Honesty, Betterment, Rectitude, Reliance, Delegation, Trust and Submission. Distributed in USA by Rumi Bookstore
Ihsan is to worship Allah (swt) as if you see him, or if you cannot do that, to be aware that He (swt) sees you.
Jewish mystics on the Sufi path – Bikya Masr
Make a joyful noise!
I have always been fascinated by the similarities (and the differences) in forms of worship between the Hasidim and Sufis. Their dancing and joyful singing impressed me as being a parallel to Sufi Sema. In this article (link below) Nimet Seker speaks of much more that I was unaware of, especially among the Egyptian mystic Jews. As we get closer and closer to God, we get closer and closer to each other – but of course!
“BONN, Germany: Jews do not traditionally destroy texts that include the name of God – even when they are no longer needed. Such texts are kept in the synagogue in a special room called the geniza (hiding place in Hebrew). Over 100 years ago, the geniza of the Ben Ezra Synagogue in Cairo was opened, and extraordinary things came to light.”
For the entire article – click here.
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